Thursday, July 18, 2019

The lesson from the ruins of Notre Dame: don’t rely on billionaires

https://www.theguardian.com/commentisfree/2019/jul/18/ruins-notre-dame-billionaires-french-philanthropy

Aditya Chakrabortty
July 18, 2019

You remember the story, of course you do. One of the most ancient and holy buildings on Earth, Notre Dame cathedral in Paris, goes up in flames. As pictures of the inferno are beamed around the world, adjectives rain down: it is atrocious, disastrous, diabolical.

Barely has the fire been put out before some of the richest people in France rush to help rebuild it. From François-Henri Pinault, the ultimate owner of Gucci, comes €100m (£90m). Not to be outdone, the Arnault family at Louis Vuitton put up €200m. More of the wealthy join the bidding, as if a Damien Hirst is going under the hammer. Within just three days, France’s billionaire class has coughed up nearly €600m. Or so their press releases state.

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Weeks go by, then months, and Notre Dame sees nothing from the billionaires. The promises of mid-April seem to have been forgotten by mid-June. “The big donors haven’t paid. Not a cent,” a senior official at the cathedral tells journalists. Far humbler sums are sent in, from far poorer individuals. “Beautiful gestures,” says one charity executive, but hardly les grands prix.

That prompts a newswire story, after which two of the wealthy donors, the Arnault and Pinault families, stump up €10m each. Followed by silence. Questions I put this week to the various donors and charities went largely unanswered. (Perhaps their offices are busy or emptied out by the summer holidays.)

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Meanwhile, the salaries of 150 workers on site have to be paid. The 300 or so tonnes of lead in the church roof pose a toxic threat that must be cleaned up before the rebuilding can happen. And pregnant women and children living nearby are undergoing blood tests for possible poisoning. But funding such dirty, unglamorous, essential work is not for the luxury-goods billionaires. As the Notre Dame official said last month, they don’t want their money “just to pay employees’ salaries”. Heaven forfend! Not when one could endow to future generations the Gucci Basilica or a Moët Hennessy gift shop, so you, too, can enjoy the miracle of sparkling wine, or a nave by L’Oréal (tagline: Because Jesus is Worth It).

For the super-rich, giving is really taking. Taking power, that is, from the rest of society. The billionaires will get exclusive access to the “vision” for the reconstruction of a national landmark and they can veto those plans, because if they don’t like them they can withhold their cash. Money is always the most powerful casting vote, and they have it. Never mind that much of this cash actually comes from the public, as French law grants a whopping 66% tax relief on any donation – the power is entirely private. The annual cap on such contributions doubtless constitutes a prudent reason for the big donors to stagger their generosity.

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In her recent award-winning book, to be published in English next year as The Price of Democracy, Cagé calculates that 600 wealthy people in France gave between €3m and €4.5m to Macron’s election campaign. In other words, 2% of all donors made up between 40 % and 60% of all En Marche funding. Within a few months, the new president cut taxes on the wealthy, giving his richest donors “a return of nearly 60,000% on their investment”. Just as with Notre Dame – a tiny deposit, a lot of influence and one hell of a payout.

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