The Horrors of an Ayn Rand World

Too bad we don't have some way of marking these people, so we would know not to help them when they need help. I think this is the reason all large societies have eventually fallen. In small society, where everybody knows each other, you can't get away with always being a taker, because people will find out. In a large society, if you cut someone off in traffic, you are anonymous, and people who let others into traffic will let you in just as readily as anybody else.

http://www.alternet.org/story/154700/the_horrors_of_an_ayn_rand_world%3A_why_we_must_fight_for_america%27s_soul?page=entire

March 26, 2012 |

Editor's note: The following is an excerpt from Ayn Rand Nation: the Hidden Struggle for America's Soul, by Gary Weiss.
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The shape of a future Objectivist world has been a matter of public record for the past half century, since Ayn Rand, the Brandens, Alan Greenspan, and other Objectivist theoreticians began to set down their views in Objectivist newsletters. When he casually defended repeal of child labor laws in the debate with Miles Rapoport, Yaron Brook [President of the Ayn Rand Institute] was merely repeating long- established Objectivist doctrine, summarized by Leonard Peikoff as “Government is inherently negative.” It is a worldview that has been static through the decades, its tenets reiterated endlessly by Rand and her apostles:

No government except the police, courts of law, and the armed services.
No regulation of anything by any government.

No Medicare or Medicaid.
No Social Security.
No public schools.
No public hospitals.
No public anything, in fact. Just individuals, each looking out for himself, not asking for help or giving help to anyone.

[...]

When Alan Greenspan spoke out against building codes, he knew perfectly well what a lack of adequate building and fire codes would mean. Fifteen years before his birth, 146 people, mostly young women, were burned alive or leaped to their death from the fire at the Triangle Waist Factory just east of Washington Square Park in New York City. There was no requirement for employers to provide a safe workplace, so none was provided. Triangle’s owners crammed their employees into crowded workspaces without proper exits, and inadequate fire codes meant that the fire stairways were insufficient. The result was that dozens of workers’ corpses piled on the sidewalk on March 25, 1911. Anywhere in the world where building codes are inadequate or absent, the result is always the same: Dead people.

In an Objectivist world, the reset button would be pushed on government services that we take for granted. They would not be cut back, not reduced -- they would vanish. In an Objectivist world, roads would go unplowed in the snows of winter, and bridges would fall as the government withdrew from the business of maintaining them -- unless some private citizen would find it in his rational self-interest to voluntarily take up the slack by scraping off the rust and replacing frayed cables. Public parks and land, from the tiniest vest-pocket patch of green to vast expanses of the West, would be sold off to the newly liberated megacorporations. Airplane traffic would be grounded unless a profit-making capitalist found it in his own selfish interests to fund the air traffic control system. If it could be made profitable, fine. If not, tough luck. The market had spoken. The Coast Guard would stay in port while storm- tossed mariners drown lustily as they did in days of yore. Fires would rage in the remnants of silent forests, vegetation and wildlife no longer protected by rangers and coercive environmental laws, swept clean of timber, their streams polluted in a rational, self-interested manner by bold, imaginative entrepreneurs.

[...]

Such is the Ayn Rand vision of paradise: an America that would resemble the lands from which our ancestors emigrated, altruism confined to ignored, fringe texts, grinding poverty and starvation coexisting alongside the opulence of the wealthy. Los Angeles, Chicago, and New York would become like Cairo and Calcutta, with walled enclaves protecting the wealthy from the malnourished, uneducated masses outside.

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