How Western civilization could collapse

People who study economic history tell us that big economic inequality has consistently lead to big economic recessions and depressions in the past.

I recommend reading the whole article at the following link:

http://www.bbc.com/future/story/20170418-how-western-civilisation-could-collapse

By Rachel Nuwer
18 April 2017

The political economist Benjamin Friedman once compared modern Western society to a stable bicycle whose wheels are kept spinning by economic growth. Should that forward-propelling motion slow or cease, the pillars that define our society – democracy, individual liberties, social tolerance and more – would begin to teeter. Our world would become an increasingly ugly place, one defined by a scramble over limited resources and a rejection of anyone outside of our immediate group. Should we find no way to get the wheels back in motion, we’d eventually face total societal collapse.

Such collapses have occurred many times in human history, and no civilisation, no matter how seemingly great, is immune to the vulnerabilities that may lead a society to its end. Regardless of how well things are going in the present moment, the situation can always change.

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While it’s impossible to predict the future with certainty, mathematics, science and history can provide hints about the prospects of Western societies for long-term continuation.

Safa Motesharrei, a systems scientist at the University of Maryland, uses computer models to gain a deeper understanding of the mechanisms that can lead to local or global sustainability or collapse. According to findings that Motesharrei and his colleagues published in 2014, there are two factors that matter: ecological strain and economic stratification. The ecological category is the more widely understood and recognised path to potential doom, especially in terms of depletion of natural resources such as groundwater, soil, fisheries and forests – all of which could be worsened by climate change.

That economic stratification may lead to collapse on its own, on the other hand, came as more of a surprise to Motesharrei and his colleagues. Under this scenario, elites push society toward instability and eventual collapse by hoarding huge quantities of wealth and resources, and leaving little or none for commoners who vastly outnumber them yet support them with labour. Eventually, the working population crashes because the portion of wealth allocated to them is not enough, followed by collapse of the elites due to the absence of labour. The inequalities we see today both within and between countries already point to such disparities. For example, the top 10% of global income earners are responsible for almost as much total greenhouse gas emissions as the bottom 90% combined. Similarly, about half the world’s population lives on less than $3 per day.

For both scenarios, the models define a carrying capacity – a total population level that a given environment’s resources can sustain over the long term. If the carrying capacity is overshot by too much, collapse becomes inevitable. That fate is avoidable, however. “If we make rational choices to reduce factors such as inequality, explosive population growth, the rate at which we deplete natural resources and the rate of pollution – all perfectly doable things – then we can avoid collapse and stabilise onto a sustainable trajectory,” Motesharrei said. “But we cannot wait forever to make those decisions.”

Unfortunately, some experts believe such tough decisions exceed our political and psychological capabilities. “The world will not rise to the occasion of solving the climate problem during this century, simply because it is more expensive in the short term to solve the problem than it is to just keep acting as usual,” says Jorgen Randers, a professor emeritus of climate strategy at the BI Norwegian Business School, and author of 2052: A Global Forecast for the Next Forty Years.

[I sadly agree. We aren't even dealing with antibiotic resistance in time, and we don't have a powerful business group working to block action on it, as has been happening with climate change.

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While we are all in this together, the world’s poorest will feel the effects of collapse first. Indeed, some nations are already serving as canaries in the coal mine for the issues that may eventually pull apart more affluent ones. Syria, for example, enjoyed exceptionally high fertility rates for a time, which fueled rapid population growth. A severe drought in the late 2000s, likely made worse by human-induced climate change, combined with groundwater shortages to cripple agricultural production. That crisis left large numbers of people – especially young men – unemployed, discontent and desperate. Many flooded into urban centres, overwhelming limited resources and services there. Pre-existing ethnic tensions increased, creating fertile grounds for violence and conflict. On top of that, poor governance – including neoliberal policies that eliminated water subsidies in the middle of the drought – tipped the country into civil war in 2011 and sent it careening toward collapse.

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Whether in the US, UK or elsewhere, the more dissatisfied and afraid people become, Homer-Dixon says, the more of a tendency they have to cling to their in-group identity – whether religious, racial or national. Denial, including of the emerging prospect of societal collapse itself, will be widespread, as will rejection of evidence-based fact. If people admit that problems exist at all, they will assign blame for those problems to everyone outside of their in-group, building up resentment. “You’re setting up the psychological and social prerequisites for mass violence,” Homer-Dixon says. When localised violence finally does break out, or another country or group decides to invade, collapse will be difficult to avoid.

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On the other hand, Western societies may not meet with a violent, dramatic end. In some cases, civilisations simply fade out of existence – becoming the stuff of history not with a bang but a whimper.

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Some of these forecasts and early warning signs should sound familiar, precisely because they are already underway. While Homer-Dixon is not surprised at the world’s recent turn of events – he predicted some of them in his 2006 book – he didn’t expect these developments to occur before the mid-2020s.

Western civilisation is not a lost cause, however. Using reason and science to guide decisions, paired with extraordinary leadership and exceptional goodwill, human society can progress to higher and higher levels of well-being and development, Homer-Dixon says. Even as we weather the coming stresses of climate change, population growth and dropping energy returns, we can maintain our societies and better them. But that requires resisting the very natural urge, when confronted with such overwhelming pressures, to become less cooperative, less generous and less open to reason. “The question is, how can we manage to preserve some kind of humane world as we make our way through these changes?” Homer-Dixon says.