Friday, May 29, 2015

It's time to wean ourselves off the fairytale version of farming

And this doesn't even address the barbaric practices in many slaughter houses.

In 1978, I had been considering becoming a vegetarian. I had studied it, and found that I could be healthy w/o eating meat. After reading a description of conditions in slaughterhouses, I became an ova-lacto vegetarian, and remain on to this day.

http://www.theguardian.com/environment/georgemonbiot/2015/may/29/its-time-to-wean-ourselves-off-the-fairytale-version-of-farming?CMP=fb_gu

George Monbiot
May 29, 2015

he way that meat, eggs and milk are produced is surrounded by one of our great silences, in which most people collaborate. We don’t want to know, because knowing would force anyone with a capacity for empathy to change their diet.

You break this silence at your peril. After I published an article on chicken farming last week, I had to re-read it to check that I hadn’t actually proposed the slaughter of the firstborn by terrorist devil worshippers – so outraged and vicious were some of the responses. And that was just the consumers.

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In my view, the Red Tractor standard is a classic example of an almost meaningless label, whose purpose is to reassure customers in a vague and fuzzy way while holding producers to standards that scarcely rise above the legal minimum. That’s a long-winded way of saying bullshit.

Take the key welfare issue, stocking density. Here’s what the government recommendations say:

The maximum stocking density for chickens kept to produce meat for the table should be 34 kg/m2, which should not be exceeded at any time during the growing period.

But the standard for broiler chickens set by the Red Tractor scheme is actually worse:

Planned stocking densities must not exceed 38kg/m2 for broilers

Incidentally, this stocking density – 38kg/m2 – gives each bird an area the size of a piece of A4 paper (8.3 x 11.7 in).

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So now to the real question: how do they get away with it? How is it that we, who regard ourselves as a nation of animal lovers, accept such terrible standards of meat production? If dogs and cats were treated as pigs and chickens are, there would be a deafening outcry: in fact there are plenty of people in Britain who campaign against the raising of dogs and cats for food in Asia. But what’s the difference? Why is it acceptable to treat some animals – even creatures as intelligent and capable of suffering as pigs – so brutally, but not others?

In part, this reflects the deep disavowal in which we tend to engage when we eat meat. But I also believe that a major part of the problem is the fairytale view of farming implanted in our minds from the very onset of consciousness.

Many of the books produced for very young children are about farms; and most tell broadly the same story. The animals – generally just one or two of each species – live in perfect harmony with the rosy-cheeked farmer, roaming around freely and talking to each other, almost as if they were members of the farmer’s family. Understandably enough, none of the uncomfortable issues – slaughter, butchery, castration, tusking, separation, battery production, farrowing crates – ever feature.

So deeply embedded is this image that I believe many people go through life unable to dismiss it from their minds. It is not easy to unlearn what we are taught when we’re very young, and even the grim realities of industrial farming cannot displace the storybook images from our minds. At a deep, subconscious level, the farm remains a place of harmony and kindness – and this suits us very well if we want to keep eating meat.

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